Ku oviwa ka timfanelo ta vaxinuna eka matsalwa ya mitlangu lama hlawuriweke (Abuse of men's rights in selected Xitsonga drama text)

dc.contributor.advisorChauke, O. R.
dc.contributor.authorMadalane, John
dc.date.accessioned2022-04-20T10:59:27Z
dc.date.available2022-04-20T10:59:27Z
dc.date.issued2021
dc.descriptionThesis (Ph.D. (Literature and Philosophy)) --University of Limpopo, 2021en_US
dc.description.abstractThe purpose of this study is to examine the violation of men’s rights in selected Xitsonga drama texts. The study is guided by qualitative approach. The approach involves collecting and analysing non - numerical data to understand concepts, opinions or experiences. In this study purposive sampling is employed. The researcher deliberately chooses who to include in the study based on their ability to provide the necessary data. Data are collected using content and document analysis from sampled drama texts. Like other analytical methods in qualitative research methods, documents analysis requires that data be examined and interpreted in order to elicit meaning, gain understanding and develop empirical knowledge. The advantage of document analysis includes, efficiency which means that it is not time consuming but is more efficient than other research methods. Its effectiveness entails that it is less costly and makes it the method of choice. Thematic analysis is also used as the method of systematically identifying, organising and offering insight into patterns of meaning (themes) across dataset. The process involves a careful more focussed, re – reading and review of data. Two main reasons to use thematic analysis are its accessibility and flexibility. Nhlonipha theory is tested in this study. Hlonipha can be described as politeness register originating from Nguni and primarily used by Zulu women before and after marriage (Rudwick & Msibi, 2016). The motive behind using this theory is that if you hlonipha you cannot violate another person’s rights but you will have to respect them. The study finds out that men become victims of abuse, and the violation of their rights is just as criminal as the violation of the rights of their female counterparts. This study also inspires harmony and peaceful coexistence among consumers of its content. It is recommended that more studies of similar kind should be undertaken to influence humanity to desist from violating the rights of other human beings. KEYWORDS Man abuse, woman abuse, child abuse, human rights, violation of rights, nhloniphaen_US
dc.format.extentix, 187 leavesen_US
dc.identifier.urihttp://hdl.handle.net/10386/3650
dc.language.isootheren_US
dc.relation.requiresPDFen_US
dc.subjectMan abuseen_US
dc.subjectWoman abuseen_US
dc.subjectChild abuseen_US
dc.subjectHuman rightsen_US
dc.subjectViolation of rightsen_US
dc.subjectNhloniphaen_US
dc.subject.lcshAbused men -- Mental healthen_US
dc.subject.lcshPsychological child abuse -- Preventionen_US
dc.subject.lcshEthicsen_US
dc.subject.lcshAbused women in literatureen_US
dc.titleKu oviwa ka timfanelo ta vaxinuna eka matsalwa ya mitlangu lama hlawuriweke (Abuse of men's rights in selected Xitsonga drama text)en_US
dc.title.alternativeAbuse of men's rights in selected Xitsonga drama texten_US
dc.typeThesisen_US

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