Abstract:
Suicidal behaviour is a global health concern. The youth have been found to be at an
exceptional risk in terms of suicidal behaviour due to a variety of problems that they
encounter. Studies have been conducted to conceptualise suicidal behaviour.
However, cultural aspects have often been neglected or marginalised. In Africa
traditional healers play an important role in health care provision and the
conceptualisation of problems encountered by the people.
The present study was aimed at exploring how traditional healers conceptualise
youth suicidal behaviour in Bakenberg, Limpopo Province. A qualitative exploratory
method was utilised to execute the study. Study participants included ten traditional
healers (six females and four males) aged between 35 and 85 years of age, who
were selected using a snowball sampling method. A conversational method was
used to collect data, employing semi-structured interview questions as a way of
initiating conversations. The conversations were conducted in Sepedi and later
translated into English.
The study revealed that suicide is mainly understood to be multifaceted. Witchcraft,
family problems, poor problem-solving skills, substance use, life difficulties and other
secondary factors were all identified as central themes. The study revealed that
suicide is a speciality within traditional healing, thus only those who are gifted and
trained can assess or intervene. Ditaola (divination bones) and ancestral guidance
were reported to be some of the means used to identify suicidal youth. The study
also revealed that talk therapy (counselling) and herbal medicine „Molebatsa‟ were
used as the main intervention methods. Herbal medicine is used as both a
prevention and treatment of suicidal behaviour in youth. Thus it can prevent the
occurrence of suicide or calm an individual who had a failed suicide attempt.
